Events:
Cherry Blossom Forecast 2026
https://www.japan-guide.com/sakura/
https://n-kishou.com/corp/news-contents/sakura/?lang=en
https://sakura.weathermap.jp/ (Japanese version only)
https://tenki.jp/sakura/expectation/ (Japanese version only)
https://www.otenki.jp/sp/art/sakura/?pg=11 (Japanese version only)

when and where to see fall foliage(Japanese version only):
https://hanami.walkerplus.com/
https://sp.jorudan.co.jp/hanami/
Showing posts with label POEM_Chinese. Show all posts
Showing posts with label POEM_Chinese. Show all posts

Monday, October 18, 2010

Double Ninth Festival

Double Ninth Festival or Double Yang Festival(重陽の節句,Chouyo-no-sekku) originated from a Chinese custom was celebrated on the 9th day of the 9th month in the lunar calendar(corresponding to October 16th this year). It's called the festival in chrysanthemum flower season.


Odd numbers are regarded as active(陽, yang or yo: a traditional Chinese spiritual concept) in China.  The ninth day of the ninth month (or double nine) is regarded as a sinister day because  the day has too much yang.

People had the custom of climbing up a hill or high building with their family and drinking chrysanthemum wine to drive away evil spirits and pray for longevity on the 9th day of the 9th month in the lunar calendar. Now this became a minor custom in Japan.

The following poem was written by Du Fu(杜甫, Chinese famous poet) when he stood a high place on the the 9th day of the 9th month in the lunar calendar in 766. I read this poem in my high school text book, and I'm fond of it.


登高    杜甫
 

風急天高猿嘯哀
渚清沙白鳥飛廻
無邊落木蕭蕭下
不盡長江滾滾來
萬里悲秋常作客
百年多病獨登臺
艱難苦恨繁霜鬢
潦倒新停濁酒杯

the same poem translated into Japanese:

風急に 天高くして 猿嘯哀し
渚清く 沙白くして 鳥飛び廻る
無辺の落木 蕭蕭として下り
不尽の長江 滾滾として来たる
万里悲秋常に客と作り
百年多病独り台に登る
艱難苦だ恨む 繁霜の鬢
潦倒新たに停む 濁酒の杯

"Climbing Up(Deng Gao in Chinese, Toukou in Japanese)"  written by Du Fu(Toho in Japanese)

"The winds harshly blow, I feel that a clear sky is very high, I can hear the wail of monkeys.
I can see the beach with clear water, its sands are white, a bird is flapping about there.
Leaves continuously fall from boundless trees, I hear them rustling.
The inexhaustible Yangtze River(or Chang Jiang, 長江) rush by.
I've been far away from home for so long and also been a perpetual traveler in foreign lands.
I've been prone to illness and climb up all alone now.
I harbor resentment toward trials and tribulations that made my sideburns turned frosty.
A sense of hopelessness made me spiritless.
In addition, I was forced to give up drinking because of illness."


It's hard for me to translate this poem satisfactorily into English.  I suppose you can get the English translation of this very famous poem.

This poem reminds me of Georges Moustaki's "Ma Solitude".
"I have lived with my solitude for too long, so my solitude keeps me from feeling lonely."
 
We learn about classical Chinese and Japanese literature in high school. This poem appeared in school text books. 
The defining difference between both classical literature is the presence of female writers. I've never read writings by women in classical Chinese literature.  Many classical Chinese poems took on such themes as the their love for their country, friends and family. So they are regal.
Meanwhile, many ancient Japanese women wrote poems, novels and essays. There are many writings on the subject of romance in classical Japanese literature.

"Manyo-shu(Collection of Ten Thousand Leaves)" was realized in the late eighth century and includes approximately 4,500 poems written by people from every walk of life from different regions of Japan over a period of about 300 years. It includes the poems of many women such as empresses, aristocratic ladies and wives of front-line soldiers.

In the Heian period(794 to 1185), many women were active as writers. They were not professional writers, but Murasaki Shikibu (紫式部) hired on as a private tutor of Fujiwara no Michinaga's daughter in recognition of her "The Tale of Genji".

Kisewata(着せ綿, 被せ綿 : floss silk to cover chrysanthemum flower)

These confections represent white silk and red chrysanthemum flowers.


On the night of the 8th day of the 9th month in the lunar calendar, people made moist floss silk with the night dew and scented it with chrysanthemum flowers by putting floss silk over the flowers.
On the morning of the 9th day of the 9th month, people wiped their faces or bodies with the floss silk. This custom to pray for longevity is unique to Japan.

Friday, September 24, 2010

waka poems about the moon

此の世をば わが世とぞ思ふ 望月の かけたることの なしと思へば

"The world is my oyster, I lack for nothing like the full moon," written by Fujiwara no Michinaga(藤原道長,966-1028)

But the full moon has nothing else to do but wane.
Michinaga was ensconced in a high seat of power.  Murasaki Shikibu(紫式部) is a private tutor of his daughter.



天の原 ふりさけ見れば 春日なる 三笠の山に 出でし月かも

"When raising my head skyward, I found the moon, it could be the same moon that rises over the Hill of Mikasa in Kasuga,"written by Abe no Nakamaro (阿倍仲麻呂, c.701-c.770)

He was a scholar, administrator and waka poet in the Nara period.  He went to the Chinese Tang dynasty as one of Japanese Missions to Imperial China in 717. Kibi no Makibi(吉備真備) and the Buddhist monk Genbou(玄昉) were fellow passengers.
To survey international circumstances or advanced technologies and to collect Buddhist scriptures, the missions staked their lives on the voyage to China.

He passed the civil-service examination and achieved successful career as a bureaucrat in China. It was hard to receive a permission from the emperor to go home because Nakamaro found favor with the emperor.
In 753, his ship drifted down to the coast of Vietnam due to wrecking after he got permission to come back temporarily to Japan. He could not get a permission again. So he abandoned to return home and remained in China until his death.

His Chinese name was Zhao Heng (晁衡).  He was a close friend of the Chinese poets Li Bai(李白) and Wang Wei(王維), among others. Wang Wei was reluctant to leave Nakamaro in his poem when Nakamaro embarked for Japan. Li Bai grieved Nakamaro's ill-fated death in his poem when getting misinformation of his death.

He could not return home, but his waka poem was introduced into Japan.


Sei Shinsei (or Ino Manari, 井眞成) also remained in China during the same period.

In 2004, a Chinese university announced that his epitaph was discovered at a construction site. He had been unknown until the news made him famous. The epitaph lifted him up from obscurity.
Although it is thought that he is a member of the missions or an official and is from Fujiidera City in Osaka, his life is poorly understood.
He died in China, but his epitaph visited home in 2005.

For your information, the statue of the Chinese Buddhist priest Ganjin(鑑真) who was the founder of Toshodaiji(唐招提寺) also has visited home. He visited Japan in response to a request from a Japanese emperor. He attempted to visit Japan six times over strong protests of the Chinese emperor and his Chinese followers.

The original sentence of his epitaph is as follows.


贈尚衣奉御井公墓誌文并序
公姓井字眞成國號日本才稱天縱故能
■命遠邦馳騁上國蹈禮樂襲衣冠束帶
■朝難與儔矣豈圖強學不倦聞道未終
■遇移舟隙逢奔駟以開元廿二年正月
■日乃終于官弟春秋卅六皇上
■傷追崇有典詔贈尚衣奉御葬令官
■即以其年二月四日窆于萬年縣滻水
■原禮也嗚呼素車曉引丹旐行哀嗟遠
■兮頽暮日指窮郊兮悲夜臺其辭曰
■乃天常哀茲遠方形既埋于異土魂庶
歸于故鄕

"■" means illegible characters.
Two Japanese modern characters(即 and 既) are used in place of undisplayable characters.

The epitaph's summary:

His last name is 井 and his first name is 真成. He came from Japan.
He was endowed with tremendous talent and was dispatched on a mission to the Chinese Tang dynasty from a distant country.
He continued his civilized behavior and was so eager to learn, but he suddenly passed away at the age of 36 at a public dormitory in the 1st month in 734.
The emperor raised his official rank to "尚衣奉御"(department head of management of emperor's clothes) in mourning his death and had a funeral at national expense on the banks of the San River(滻水).
His splendid funeral was held in the procession including a white carriage and flag-flying.
People who attended the funeral heaved a sigh at the sight of the setting sun and headed for the cemetery in sorrow.
Although death is inevitable, people in his home country also would mourn the loss of him.
The remains are buried in a foreign country, but we sincerely hope that his soul will return home.