This blog mainly introduces traditional Japanese things including seasonal events, flowers, confectionery, handicrafts, bunraku(Japanese puppet theater). Short introductions and links to all of my blog posts are shown on four calendar pages on sidebar.
Cherry Blossom Forecast 2026
https://www.japan-guide.com/sakura/
https://n-kishou.com/corp/news-contents/sakura/?lang=en
https://sakura.weathermap.jp/ (Japanese version only)
https://tenki.jp/sakura/expectation/ (Japanese version only)
https://www.otenki.jp/sp/art/sakura/?pg=11 (Japanese version only)
when and where to see fall foliage(Japanese version only):
https://hanami.walkerplus.com/
https://sp.jorudan.co.jp/hanami/
Monday, February 26, 2024
2024 Noto Earthquake (1)
Saturday, February 10, 2024
Lunar New Year
I was going to post blog content on this New Year's Day, but 2024 Noto earthquake occurred.
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| Kennin-ji Temple(建仁寺) in Kyoto Photo by sanographix |
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| Yasaka Shrine |
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| New Year's card(formal) |
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| New Year's card(unformal) |
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| Omedeta-ryu(おめでた竜) handicraft kits by Takagi-seni Co., Ltd. designed by Runa Okuda |
Saturday, September 23, 2023
The 70th Japan Traditional Kogei-Art Crafts- Exhibition
The 70th Japan Traditional Kogei Exhibition(日本伝統工芸展) is taking place at Mitsukoshi department store in Tokyo from September 13 to 25. The exhibition requires the applicants to create sophisticated design based on high degree of professional skill in Japanese traditional techniques.
I took a silverwork class a few decades ago. Its class teacher sent her work such as a silver flower vessel to the exhibition every year, but she passed away last December. Her works were accepted for the exhibition 39 times in a row. Her previous work is being released in this exhibition.
https://www.nihonkogeikai.or.jp/ (Japanese version only)
https://www.nihonkogeikai.or.jp/exhibition/honten/(Japanese version only)
The Exhibition will travel through the following venues:
(event hall, Main building 7F)
September 13-25, 2023
Mitsukoshi Nihonbashi Main Store:
https://www.mistore.jp/store/nihombashi.html
October 5-9, 2023
Furukawa Art Museum:
https://www.furukawa-museum.or.jp/
October 11-15, 2023
Kyoto City KYOCERA Museum of Art:
https://kyotocity-kyocera.museum/
October 18-23, 2023
Takashimaya Osaka Store:
https://www.takashimaya.co.jp/osaka/
October 27-November 15, 2023
Ishikawa Prefectural Museum of Art:
https://www.ishibi.pref.ishikawa.jp/e_home/
November 16-December 3, 2023
The Okayama Prefectural Museum of Art:
https://okayama-kenbi.info/
December 6-25, 2023
Shimane Art Museum:
https://www.shimane-art-museum.jp/en/
January 2-21, 2024
The Kagawa Museum:
https://www.pref.kagawa.lg.jp/kmuseum/kmuseum/index.html
January 24-29, 2024
Mitsukoshi Sendai Store:
https://www.mitsukoshi.mistore.jp/sendai.html
February 7-12, 2024
Mitsukoshi Fukuoka Store:
https://www.iwataya-mitsukoshi.mistore.jp/mitsukoshi.html
Saturday, September 24, 2022
The 69th Japan Traditional Kogei-Art Crafts- Exhibition
The 69th Japan Traditional Kogei Exhibition(日本伝統工芸展) is taking place at Mitsukoshi department store in Tokyo from September 14 to 26. The exhibition will be hold from September 14, 2022 to March 14, 2023. The exhibition requires the applicants to create sophisticated design based on high degree of professional skill in Japanese traditional techniques.
https://www.nihonkogeikai.or.jp/ (Japanese version only)
Japan Traditional Kogei Exhibition:
https://www.nihonkogeikai.or.jp/exhibition
https://www.nihonkogeikai.or.jp/exhibition/honten/69/(Japanese version only)
The Exhibition will travel through the following venues:
Mitsukoshi Nihonbashi Main Store:
September 28- October 2, 2022
Hoshigaoka Mitsukoshi:
https://www.mitsukoshi.mistore.jp/hoshigaoka.html
Kyoto Sangyo Kaikan Hall, Kyoto Prefecture
October 12-14, 2022
Kyoto Sangyo Kaikan Hall:
Sapporo Mitsukoshi, Sapporo City, Hokkaido Prefecture
October 18-23, 2022
Sapporo Mitsukoshi:
https://www.mitsukoshi.mistore.jp/sapporo.html
https://www.ishibi.pref.ishikawa.jp/e_home/
The Okayama Prefectural Museum of Art, Okayama City, Okayama Prefecture
November 17-December 4, 2022
The Okayama Prefectural Museum of Art:
https://okayama-kenbi.info/
December 7-25, 2022
Shimane Art Museum:
https://www.shimane-art-museum.jp/en/
January 2-16, 2023
The Kagawa Museum:
January 20-25, 2023
Mitsukoshi Sendai Store:
https://www.mitsukoshi.mistore.jp/sendai.html
Thursday, January 13, 2022
Kanchu-mimai(winter greeting card)
The period of mourning after the death of a parent lasts one year. So I didn't observe the New Year's festival and didn't send New Year's cards.
It's a custom for people in mourning period to send a mourning postcard at the end of the year. In general, receivers of the postcard don't send a New Year's card to the sender.
| mourning postcard "Since I am in mourning, I am not sending New Year cards this year" |
Kanchu-mimai(寒中見舞い, a mid-winter greeting card) is mailed from Shokan(小寒, minor cold or moderate cold), the 23rd in 24 Solar Terms to the day before Risshun(立春, Spring commences), the first in the terms. Shokan is around January 5, and Risshun is around February 4.
| Kanchu-mimai card |
Usually we mail New Year's cards until January 7. The greeting card is used as a reply to a New Year's card after January 7.
| Kanchu-mimai card a reply to a New Year's card |
| Kanchu-mimai card a substitute for New Year's cards in mourning period |
Thursday, December 30, 2021
Japanese Buddhist funeral (2)
Shijukunichi(四十九日) memorial service is a ceremony commemorating the 49th day after someone's death. It is said that Yama(the King of Hell) decides where a dead man is going on the 49th day after his death.
(3)reincarnate as a human,
(4)reincarnate as a creature other than humans,
(5)be a Gaki (hungry ghost),
The dead reincarnate into the above six worlds many times.
We need to prepare a japanned spirit tablet with kaimyo by the day of Shijukunichi memorial service.
| japanned and blank spirit tablet |
On the day of Shijukunichi memorial service, we went to the family temple with the photo, the natural and japanned tablets, the urn. The priest read a sutra, we made an offering of incense at the temple's hall. Buddhist priests hold a ritual to transfer deceased person's soul from natural tablet to japanned tablet and the natural tablet is burnt thereafter.
| sotoba by grave |
| Bonji on sotoba |
| a passage from sutra on sotoba |
Her urn was placed in charnel room under the tombstone. The priest read a sutra in front of the grave. We offered some flowers, burned incense and joined our hands in prayer.
Usually deceased person's relatives go to their family temple, and they have a meal after Shijukunichi memorial service.
My family temple belongs to Shingon Buddhism, but people of all creeds can own their grave on the burial ground of the temple. The burial ground includes Shinto-style graves called "Okutsuki(奥津城)", graves of Korean nationals living in Japan. Shintoism adherents are mostly not allowed to build their graves on the grounds of Shinto shrines because Shinto regards death and blood as Kegare(foulness). The population of Korean nationals living in Japan is about 479,000. Perhaps surprisingly, many people build their graves before their death in Japan.
| Japanese-style grave |
| foreign-type grave |
| foreign-type grave A short epitaph is written on a tombstone. There are no specific rules for epitaphs. |
A surname, "senzo-daidai-no-haka(先祖代々の墓, ancestral tomb)" or a passage from sutras are inscribed on a Japanese-style tombstone. A family crest is also etched.
| senzo-daidai-no-haka |
| A passage from sutras is inscribed on a tombstone |
| We clean our family graves before prayer in the Bon Festival, visiting graves during the equinoctial week |
As of December 31,2019, Shintoism adherents account for 48.6%, Buddhists account for about 46.3%, Christians account for 1.0%, and other religions make up 4.0% of Japan's population, according to a statistical study on religion conducted by the Agency for Cultural Affairs.
At the first bon festival following Shijukunichi memorial service, bereaved families suspend a white paper lantern at their entrance. They prepare the Bon festival, invite relatives and familiar persons, have a Buddhist priest read a sutra at their home. They make a monetary offering(Fuse) to the priest and serve a meal to the visitors. The white paper lantern is used only onetime.
| white paper lantern |
My family temple's priest doesn't visit the houses of the temple's supporters. The temple performs Segaki(施餓鬼), which is a ritual to stop the suffering of the such restless ghosts/monsters as Gaki on August 1st. The deceased's families after more than 49 days after the deceased's death are asked to attend Segaki. The temple's supporters need to pay grave maintenance fee and the donation for segaki every year. At the first bon festival following Shijukunichi memorial service, they need to pay the higher donation for segaki than usual. Due to the COVID-19 pandemic, Segaki was performed behind closed doors for the second straight year. The priest posted video footage of him reading a sutra on YouTube.
The period of mourning after the death of a parent lasts one year. So our family members won't observe the New Year's festival and won't send New Year's cards.
On the first anniversary of one's death, The deceased's family will invite relatives and familiar persons. A Buddhist priest will read a sutra, they will an offering of incense at the temple's hall. Then they will visit the family grave, offer some flowers, and burn incense at the grave and serve a meal to the visitors.
On the first anniversary of my mother's death, only my family members will visit my family grave.
On the second, 6th, 12th, 16th, 22nd, 26th, 32nd, 36th, 49th anniversary of death, a memorial service is performed. However people tend to skip the events of the subsequent anniversaries. Our family performed a memorial service on the 6th anniversary of my father's death and skipped it on the subsequent anniversaries.
On the first and second anniversary of death, mourners wear a mourning cloth. Woman mourners are allowed to wear pearl accessories. Very few people wear a mourning kimono. On the subsequent anniversaries, they wear sober clothing.
| We join our hands in front of a Buddhist altar, having juzu(Buddhist rosary) in our left hand |
a woman in a mourning kimono who has a pail for grave visit and a man holding a cinerary urn |
| mourning attire for men |
| Shinto altar |
| Shinto altar |
The mirror's replica is placed on the top tier of the altar, and the deceased's photo is on its middle tier. Rice, salt, sake(酒), water, kagami-mochi(round rice-cake), sea fish, eggs, vegetables, fruits, confections, dry food are placed on its bottom tier. A pair of Cleyera japonica (sakaki) with five color banners stand on either side of the altar. The sword's replica in cloth case is hung up on the left sakaki. The jewel's replica is on the right sakaki.
| A Shinto priest talks about the deceased's background, offers tributes to him/her, wishes him/her to become a guardian deity of his/her home, and recites religious speeches |
| Tamagushi-houten(玉串奉奠) Attendants offer tamagushi |
| Shinto priest |
Tuesday, December 28, 2021
Japanese Buddhist funeral (1)
My mother passed away from lung cancer in March. I have calmed down at the moment. I was by her bedside when she departed this life at the hospital. A funeral director took her from the hospital to my home, though bodies are often taken directly to the funeral home.
My family's religion is Shingon Buddhism, a school of Japanese Buddhism. She was laid with dry ice on her futon with her head pointed northward. A white cloth covered her face. An incense stick was lighted on a low table by the futon.
The next day, my family members made funeral arrangement with the funeral director. We chose a traditional Buddhist-style altar, a cinerary urn with cherry blossoms pattern, a paisley-upholstered coffin, a shroud(dianthus-patterned kimono made of smooth satin), her photo and a green frame for it, funeral flower stands, and a hearse. Kimono for the dead is sewn by slightly different way.
| flower-patterned cinerary urn and its fabric cover |
Ordinarily Buddhists hold a wake called tsuya(通夜) and funeral service. Tsuya is held around 7 p.m. The next day funeral service generally starts at 10 or 11 a.m. Working persons can attend tsuya after work. Most mourners choose either tsuya or funeral service.
In Japan, tsuya is generally held irrespective of creed. Most funeral halls and crematories are closed on the day of tomobiki, which literally means "pulling friends" and is a good day for business and lawsuits. However the word is associated with taking the deceased's friends with the deceased.
I reserved my family temple's priest to read a sutra at a local funeral home and requested him to give my mother a posthumous Buddhist name called kaimyo(戒名.)
Two days after her death, she was moved from my home to the funeral home. Two encoffiners performed a ritual called yukan(湯灌) to encoffin bodies at the funeral home. In front of our eyes, they carefully spilled warm water on her arms and legs, and shampooed her hair. I was so glad to see her hair shampooed because she had taken bed bath after hospitalization. They washed her whole body after we exited the room. Her body in dianthus-patterned white kimono was laid in a upholstered coffin. It is not uncommon for people to sit with and talk to the body almost as if it were still alive. I often talked to her.
| Yukan |
On the day before the funeral service, I took Makurameshi(枕飯, cooked rice offered to the deceased) and Makuradango(枕団子, rice dumpling offered to the deceased) to the funeral home, and put them on the altar.
| Makuradango and Makurameshi |
Makurameshi is a heaped bowl of cooked rice with upright chopsticks in it. It means a final meal of the dead in this world. The bowl and the chopsticks belong to my mother. Each of us has our own bowl for rice and chopsticks. Makuradango comes from the Buddhist episode that a bodhisattva offered rice dumpling to Buddha after his death. They are offered so that the dead can eat them or give them to the hungry departed on the way to the next world. Makurameshi and Makuradango are put in a coffin at the end.
Customs vary by Buddhist sect and region. So we imitate the people ahead of us at the funeral home.
In Japan we offer condolence money for a funeral(香典, koden) to the family of the deceased when visiting them for a wake or a funeral. Koden is sealed in special envelopes tied up with black and white string.
| envelope with white and yellow string (It is used mainly in Kansai region after the 49th day after one's death ) |
There are some envelopes for koden.
| envelope for koden and fudepen((writing brush pen) |
ohanaryo(御花料) (money for offering flowers)
o(n)tamagushiryo(御玉串料) (fees for offering a branch of the sacred tree to a god) goshinzen(御神前)(money for offering to gods)
gobutsuzen(御仏前) (money for offering to the deceased)
| envelopes for koden and juzu(Buddhist rosary) |
| koden-envelope on fukusa |
| koden-envelope in fukusa |
| an example of Buddhist-style altars |
At a wake, a Buddhist priest reads a sutra, mourners pick up crumbled incense (makko) and sprinkle it on a small fraction of charcoal on ashes in the incense burner(koro) to burn.
| A Buddhist priest reads a sutra |
| A mourner picks up crumbled incense |
| burner(left) and incense(right) |
| A mourner sprinkles it on a small fraction of charcoal on ashes in the incense burner |
| A mourner join his hands in prayer after offering incense |
| Mourners offer incense |
The chief mourner(the deceased's family member) expresses their appreciation for coming to the funeral.
After the wake, a light meal such as sushi accompanied with beer and sake is served to mourners. They share some memories of the deceased. The closest relatives may stay and keep vigil with the deceased overnight.
The chief mourner gives attendants a greeting card to express thanks for attending the funeral, salt and an article such as green tea, Nori(dried edible seaweed), handkerchief or hand towel. Mourners sprinkle salt on themselves for purification in front of their doors. Recently salt tends not to be given.
| salt for for purification(left) and a greeting card called kaiso-orei(right) |
Most bereaved families recently conduct small-scale funeral service. The COVID-19 pandemic has encouraged this trend. My relatives are elderly or live far away. Only my family members attended my mum's funeral. We didn't hold a wake.
My mother's funeral service started at 8:30 a.m. on the 6th day after her death. I live in Yokohama city that has 928,450 people over 65 as of March 31, 2021. More people die in the winter than the summer every year. The city has only four public crematoriums. Furthermore, only Covid-19 victims were cremated after 3 p.m. So these crematoriums were booked solid for days.
We made a monetary offering called Fuse(布施) to the Buddhist priest in return for receiving kaimyo and reading sutra before the funeral. We also paid him for transport(御車代, okurumadai).
| Fuse and okurumadai |
The natural spirit tablet(位牌, ihai) with my mother's kaimyo was placed on the altar.
| natural and blank spirit tablet |
At the funeral, the priest read a sutra, we sprinkled crumbled incense in the incense burner and put flowers inside the coffin. I put old letters and a deck of paper cards inside the coffin beforehand. She loved to play contract bridge.
Then we went to a crematorium with her photo in frame, the tablet.
Nowadays most bereaved families choose foreign-type(station wagon or executive sedan) hearse. We also chose a foreign-type hearse.
| Japanese-style hearse |
| foreign-type hearse |
In Japan, more than 99% of the dead are cremated. When the bereaved choose burial, they will go to a great deal of trouble to get a grave for burial. There is little space for burial in Japan.
Only our family members and the priest went to the crematorium. The tablet was placed in front of her body. He read a sutra before cremation. Our family members waited about 1 hour during cremation. Usually deceased person's relatives and familiar persons also go to a crematorium. The bereaved serve a meal to them after (or during) cremation.
| Buddhist priest reads a sutra before cremation |
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As a ritual called Kotsuage(骨上げ), paired relatives pick a piece of bone from the ashes with chopsticks and place them in an urn. We transferred some pieces of her bones into her urn. A crematorium technician put other pieces of them into it.
| Kotsuage |
| Paired relatives pick a piece of bone from the ashes with chopsticks and place them in an urn |
After going home, we placed the photo, the tablet, the urn, an incense holder, a candle holder, a singing bowl with striker, flowers, offerings on a post-funeral altar.
| an example of post-funeral altar |
We burn an incense stick, ring the bowl and join our hands in prayer daily until the 49th day after her passing. We still do them every morning.
Kotsuage in old times
| Credit: Japanese funeral customs: after the cremation: three women and a child pick bones from the ashes with chopsticks and place them in an urn. Watercolour, ca. 1880 (?). Wellcome Collection. Public Domain Mark Description Left, a Buddhist monk walks off; right, two men converse, watched by a child |







