Events:
Cherry Blossom Forecast 2026
https://www.japan-guide.com/sakura/
https://n-kishou.com/corp/news-contents/sakura/?lang=en
https://sakura.weathermap.jp/ (Japanese version only)
https://tenki.jp/sakura/expectation/ (Japanese version only)
https://www.otenki.jp/sp/art/sakura/?pg=11 (Japanese version only)

when and where to see fall foliage(Japanese version only):
https://hanami.walkerplus.com/
https://sp.jorudan.co.jp/hanami/

Monday, February 26, 2024

2024 Noto Earthquake (1)

 Nearly two months have passed since 2024 Noto earthquake occurred on this New Year's Day. 
We do appreciate the kind offers of many countries.

We can't see the whole picture of damages by the earthquake yet.

February 18 was the day when Buddhist memorial services marked the 49th day after death were held in the affected areas.  It is thought that the souls of the dead alternate between the afterworld and this world during the seven weeks after death in most Buddhist sects. Most of them place the dead's ashes in their tombs on the day.
However, most temples in the affected areas remain damaged. Many tombstones, stone lanterns, shrine gates remain scattered.  A temple in Wajima City held a memorial service marked the 49th day after death on Feb. 18.  In kanazawa, chief priests of six temples in Suzu City jointly held memorial services.

On this New Year's Day I felt the house shake at my home, 300km away from the epicenter of the Noto earthquake.

New Year's Day is the most important and the most celebrated day in Japan. However the bereaved of the earthquake will never celebrate that day. New Year's Day in Japan is similar to Christmas.  Family members gather for celebration. It caused a lot of tragedy. Some fathers lost their wives, mothers, fathers and children in 10s and 20s. Some of them are the only survivors of their families.

Compared to the 2011 Great East Japan earthquake, Noto's earthquake-damaged regions are small in area. But Noto's damage is as serious as that of the 2011 Tohoku earthquake. At first the government misread the situation. Earthquake swarm has occurred in the Noto Peninsula over the past few years, but they didn't do much damage to the area. 

The roads have been destroyed, ground uplift interrupted maritime supply routes, therefore the peninsula became isolated. Rapid aging of the population amid extremely low birthrates are casting a dark shadow on the devastated areas. Ratio of elderly people at least 65 years old is 51.1% in Suzu City, 46.8% in Wajima City, two hard-hit cities. 

As of Feb. 15, According to Ishikawa Prefecture, 241 people lost their lives, 9 are missing. As of Feb. 22, according to the Cabinet Office, the number of evacuees is 12293 in 498 declared shelters in Niigata and Ishikawa prefectures. The number of confirmed demolished or partially destroyed houses rose to 76257 in five prefectures. In Ishikawa Prefecture, 8520 houses were completely destroyed, 8935 were half destroyed, 24781 were partially destroyed. The earthquake caused damage to Ishikawa, Niigata, Toyama, Fukui, Nagano, Gifu Prefectures.
The earthquake caused 102 deaths in in Wajima City, 103 in Suzu City, 20 in Anamizu-machi, 8 in Noto-cho, 5 in Nanao City, 2 in Shika-machi, 1 in Hakui City.

damage situation of 2024 Noto Peninsula Earthquake by
The Hidenori Watanabe Laboratory which belongs to the Graduate School of Information Studies at the University of Tokyo:





1. ground uplift
Since some part of the Noto peninsula was raised, the sea bottom was raised 2-4 meters above sea level. So a 90km coastline from Shika-machi to Suzu City in Ishikawa Prefecture was moved maximum distances of 240m out to sea. Therefore 15 fishing ports along the coastline have not worked. They have to be constructed from scratch. Only one quay wall can be used at Wajima Port. About 200 fishing boats in the ports can't put out to sea. Common ships could not land on the ports along the coastline, and only Japanese navy's hovercrafts could do. On Jan. 4, heavy machinery and emergency relief goods were at long last landed using the hovercrafts.

More than 169 fishing boats were capsized or stranded in Ishikawa, Toyama, Niigata, Fukui  prefectures. Fifty-eight of 69 fishing ports were damaged in Ishikawa Prefecture. A few fishing boats are shipping out fish in the Noto Peninsula.
Hokuriku Regional Development Bureau started dredging operations to secure the water depth to move or land ships at Wajima Port on Feb. 24.


2. tsunami
The first tsunami(4 meters in height) was estimated to arrive in some areas of Suzu City one minute after the earthquake. Tsunami height was not measured accurately at Wajima Port. The height is recorded by calculating sea surface height change, but the sea surface disappeared due to ground uplift. Tsunami arrived in Toyama Prefecture 90km away from Suzu City three minutes after the earthquake. It is presumed that that tsunami was caused by seafloor slide. The total area of the wet  surface is 190 hectares(1,900,000㎡) in Suzu City, Noto-cho, Shika-machi in Ishikawa Prefecture.

Most residents and non-residents went to higher ground shortly after the quake. Most of those who failed to escape survived.
A 67-year-old man and his 3 granddaughters were going to the higher ground shortly after the quake, the tsunami rushed toward them. They burst into a back shed, but tsunami rushed in the shed. Two granddaughters came to the surface to breathe by themselves. The grandpa groped for other granddaughter. Though she was unconscious, she came back to life with his artificial respiration.
A car passed close by an elder woman using a walking cane. The driver swung back toward her and picked her up. Tsunami rushed in the road shortly after he started to drive. 
Two people died of tsunami. A 54-year-old man was going to return home on the route to a shelter. His family members arrived safely at the shelter. A-79-year-old man who suffered cerebral infarction a few years ago and his son were going to evacuate to a shelter, but tsunami hit them. His son found himself alone. 
A 97-year-old man soaked by tsunami died from hypothermia or freezing temperatures while waiting for rescue.
Tsunami hit a lot of houses. 

3. ground liquefaction
The earthquake caused liquefaction in Niigata, Toyama, Ishikawa, Fukui prefectures.
Ground liquefaction damaged over 10000 houses in wet(ex-river), sandy soils of Ishikawa, Toyama, Niigata prefecture. Dozens of houses were completely destroyed by ground liquefaction.

4. collapse by shaking
Some people got out of their houses to look around soon after the first magnitude 7.3 earthquake occurred. After 13 seconds the second magnitude 7.3 earthquake squashed houses like a pancake. The Japanese intensity scale has 10 levels going from 0 to 7 (5 and 6 are divided into "weak" and "strong"). The second earthquake had a seismic intensity of 7 in some areas. There are still the old houses remaining along the street in the Noto Peninsula. The townscape with old wooden houses is beautiful, but they are not earthquake-proof buildings. Earthquake swarm may have damaged old wooden houses little by little. Suzu City has been hit by series of earthquakes with seismic intensity 6 lower in 2022, 6 upper in 2023, 6 upper in 2024. 
Some hospital buildings with earthquake-resistant structure were damaged with falling ceiling or scattering things by the quake. A hospital's main building with base isolators had no damage, without so much as scattering things. However, the base isolators are expensive.

As of Jan. 31, According to the National Police Agency, 92 people of 222 deaths were crushed to death, 49 were choked to death and died from respiratory failure, 32 died from hypothermia and freezing temperatures, 28 died from wound shock, 3 were burned to death, and 6 died due to other causes of death including crush syndrome. No one got drowned. The other 12 people died from some unknown  cause. Ninety-eight people were found in Wajima City, 95 in Suzu City. Victims aged 60 and older make up 67% of all deaths.

The fire department has received too many calls for help to handle. Dozens of victims waiting for rescue under the rubble died from hypothermia and freezing temperatures. Rescuers give priority to survivors who can answer rescuer's call. An elderly woman could make no reply to rescuers, and she was received a low priority. She was rescued a few days later but died soon.

On Jan. 6, a 93-year-old woman whose left foot was stuck in the rubble was rescued from the rubble in Suzu City 124 hours after the quake. Unfortunately, the condition of her left foot had deteriorated and died on Feb. 8. Her son said, "It comforted me that we could have a talk while in the hospital."

A 47-year-old woman and his father entered a new year together. She made traditional New Year's food and set them in three-tiered food boxes on New Year's Eve. Her daughter intended to come from Tokyo in the evening of Jan. 1. She works for a hotel. She said to him before she left, "Don't eat the food in the boxes." He often sneaked food. She was going to eat the New Year's food with him and her daughter. On New Year's Day she was at work in another area and couldn't get her home. In the evening of the next day, one of her childhood friend told her that He was found dead. She is searching for her family memorabilia from building rubble. She found two of three-tiered food boxes, but the one box is still missing. An old acquaintance said to her, "I would imagine that he ate the food in the box in heaven."

Some sets of shogi pieces(koma) found in a collapsed house in Suzu City were used at one of the eight major tournaments. Shogi is known as Japanese chess. The owner of the pieces had offered them to the tournament every year. His wife was found dead in the collapsed house.

A seven-story building laid on its side in Wajima City. Experts say strong vertical-shaking pulled up the stakes by pulling whole the building up, and strong horizontal-shaking toppled it over sideways. A soft-ground potentially contributed to its collapse. The detail of the bulding's collapse will be figured out. 
The building  crushed a izakaya(Japanese-style bar and restaurant), and a 48-year-old woman and a 19-year-old woman were crushed to death. A 55-year-old man who is their husband and father is searching for his family memorabilia from building rubble every day. He found his watch as a birthday present from her wife and her daughter's smartphone.
The survivors are still searching for their family memorabilia from building rubble.

However, more than 50 buildings in danger of collapse is due to be urgently demolished in Suzu City. On Feb. 26, the local government started to dismantle one of them.

Saturday, February 10, 2024

Lunar New Year

 February 10 is Lunar New Year (or Chinese New Year.) New Year celebrations are also held in chinatowns in Japan.  We celebrate the New Year in solar calendar.

I was going to post blog content on this New Year's Day, but 2024 Noto earthquake occurred. 

This year is the Year of the Dragon according to the Chinese zodiac.  Each of the 12 Chinese zodiac signs is related to a characteristic animal. The dragon is the god of water in East and South Asia.

You can see paintings and other representations of dragons.


Kennin-ji Temple(建仁寺) in Kyoto
Photo by sanographix

Rulers of the Heavens: Celebrating the Year of the Dragon, Kyoto national Museum, January 2–February 12



Yasaka Shrine

It is said that the main hall of Yasaka Shrine stands on the pond where the blue dragon lives.  


Kyoto Winter Special Openings 2024 

Syokoku-ji temple(相国寺) in Kyoto has a ceiling painting of dragon by Kano Mitsunobu(1565-1608). You hear an echo when you clap your hands under the ceiling.  It is known as Nakiryu(鳴き龍) because it sounds like a call of dragon.

Sennyu-ji temple(泉涌寺) in Kyoto also has a ceiling painting of dragon by Kano Sansetsu(1590-1651) that is open to the public in the year of the dragon and special occasions .

New Year's card(formal)


New Year's card(unformal)



"辰" means a dragon.


Ready-made traditional New Year foods called Osechi Ryori are set in three-tiered boxes.

Omedeta-ryu(おめでた竜)
handicraft kits by Takagi-seni Co., Ltd.
designed by Runa Okuda


Saturday, September 23, 2023

The 70th Japan Traditional Kogei-Art Crafts- Exhibition

 The 70th Japan Traditional Kogei Exhibition(日本伝統工芸展) is taking place at Mitsukoshi department store in Tokyo from September 13 to 25. The exhibition requires the applicants to create sophisticated design based on high degree of professional skill in Japanese traditional techniques.

I took a silverwork class a few decades ago. Its class teacher sent her work such as a silver flower vessel to the exhibition every year, but she passed away last December. Her works were accepted for the exhibition 39 times in a row. Her previous work is being released in this exhibition.

See the Japan Kogei Association site for further information:
https://www.nihonkogeikai.or.jp/ (Japanese version only)

Japan Traditional Kogei Exhibition:
https://www.nihonkogeikai.or.jp/exhibition/honten/(Japanese version only)
The Exhibition will travel through the following venues:


Mitsukoshi Nihonbashi Main Store, Tokyo
(event hall, Main building 7F)
September 13-25, 2023
Mitsukoshi Nihonbashi Main Store:
https://www.mistore.jp/store/nihombashi.html


Furukawa Art Museum, Nagoya City, Aichi Prefecture
October 5-9, 2023
Furukawa Art Museum:
https://www.furukawa-museum.or.jp/


Kyoto City KYOCERA Museum of Art, Kyoto City, Kyoto Prefecture
October 11-15, 2023
Kyoto City KYOCERA Museum of Art:
https://kyotocity-kyocera.museum/


Takashimaya Osaka Store, Osaka Prefecture
October 18-23, 2023
Takashimaya Osaka Store:
https://www.takashimaya.co.jp/osaka/


Ishikawa Prefectural Museum of Art, Kanazawa City, Ishikawa Prefecure
October 27-November 15, 2023
Ishikawa Prefectural Museum of Art:
https://www.ishibi.pref.ishikawa.jp/e_home/


the Okayama Prefectural Museum of Art, Okayama City, Okayama Prefecture
November 16-December 3, 2023
The Okayama Prefectural Museum of Art:
https://okayama-kenbi.info/


Shimane Art Museum, Matsue City, Shimane Prefecture 
December 6-25, 2023
Shimane Art Museum:
https://www.shimane-art-museum.jp/en/


the Kagawa Museum, Takamatsu City, Kagawa Prefecture
January 2-21, 2024
The Kagawa Museum:
https://www.pref.kagawa.lg.jp/kmuseum/kmuseum/index.html


Mitsukoshi Sendai Store, Sendai City, Miyagi Prefecure
January 24-29, 2024
Mitsukoshi Sendai Store:
https://www.mitsukoshi.mistore.jp/sendai.html


Mitsukoshi Fukuoka Store, Fukuoka City, Fukuoka Prefecture
February 7-12, 2024
Mitsukoshi Fukuoka Store:
https://www.iwataya-mitsukoshi.mistore.jp/mitsukoshi.html

Saturday, September 24, 2022

The 69th Japan Traditional Kogei-Art Crafts- Exhibition

 The 69th Japan Traditional Kogei Exhibition(日本伝統工芸展) is taking place at Mitsukoshi department store in Tokyo from September 14 to 26. The exhibition will be hold from September 14, 2022 to March 14, 2023. The exhibition requires the applicants to create sophisticated design based on high degree of professional skill in Japanese traditional techniques.

See the Japan Kogei Association site for further information:
https://www.nihonkogeikai.or.jp/ (Japanese version only)


The Exhibition will travel through the following venues:

Mitsukoshi Nihonbashi Main Store, Tokyo
September 14-26, 2022
Mitsukoshi Nihonbashi Main Store:


Hoshigaoka Mitsukoshi, Nagoya City, Aichi Prefecture
September 28- October 2, 2022
Hoshigaoka Mitsukoshi:
https://www.mitsukoshi.mistore.jp/hoshigaoka.html 


Kyoto Sangyo Kaikan Hall, Kyoto Prefecture
October 12-14, 2022
Kyoto Sangyo Kaikan Hall:
http://www.ksk.or.jp/ (Japanese version only)


Sapporo Mitsukoshi, Sapporo City, Hokkaido Prefecture
October 18-23, 2022
Sapporo Mitsukoshi:
https://www.mitsukoshi.mistore.jp/sapporo.html


Ishikawa Prefectural Museum of Art, Kanazawa City, Ishikawa Prefecure
October 28-November 6, 2022
Ishikawa Prefectural Museum of Art:
https://www.ishibi.pref.ishikawa.jp/e_home/


The Okayama Prefectural Museum of Art, Okayama City, Okayama Prefecture
November 17-December 4, 2022
The Okayama Prefectural Museum of Art:
https://okayama-kenbi.info/


Shimane Art Museum, Matsue City, Shimane Prefecture 
December 7-25, 2022
Shimane Art Museum:
https://www.shimane-art-museum.jp/en/


The Kagawa Museum, Takamatsu City, Kagawa Prefecture
January 2-16, 2023
The Kagawa Museum:


Mitsukoshi Sendai Store, Sendai City, Miyagi Prefecure
January 20-25, 2023
Mitsukoshi Sendai Store:
https://www.mitsukoshi.mistore.jp/sendai.html


Mitsukoshi Fukuoka Store, Fukuoka City, Fukuoka Prefecture
February 1-6, 2023
Mitsukoshi Fukuoka Store:
  

Hiroshima Prefectural Art Museum, Hiroshima City, Hiroshima Prefecture
February 15-March 5, 2023
Hiroshima Prefectural Art Museum:


Takashimaya Osaka Store, Osaka Prefecture
March 9-14, 2023
Takashimaya Osaka Store:



Thursday, January 13, 2022

Kanchu-mimai(winter greeting card)

 The period of mourning after the death of a parent lasts one year. So I didn't observe the New Year's festival and didn't send New Year's cards.

It's a custom for people in mourning period to send a mourning postcard at the end of the year. In general, receivers of the postcard don't send a New Year's card to the sender.


mourning postcard
"Since I am in mourning, I am not sending New Year cards this year"


Kanchu-mimai(寒中見舞い, a mid-winter greeting card) is mailed from Shokan(小寒, minor cold or moderate cold), the 23rd in 24 Solar Terms to the day before Risshun(立春, Spring commences), the first in the terms. Shokan is around January 5, and Risshun is around February 4.

Kanchu-mimai card


Usually we mail New Year's cards until January 7. The greeting card is used as a reply to a New Year's card after January 7. 

Kanchu-mimai card
a reply to a New Year's card


We also use the card as a substitute for New Year's cards in mourning period.

Kanchu-mimai card
a substitute for New Year's cards in mourning period



 For your information, Yokan-mimai(余寒見舞い) is mailed from Risshun to about the end of February in late winter. 

Yokan-mimai


Thursday, December 30, 2021

Japanese Buddhist funeral (2)

 Shijukunichi(四十九日) memorial service is a ceremony commemorating the 49th day after someone's death. It is said that Yama(the King of Hell) decides where a dead man is going on the 49th day after his death. 

He might (1)go to the celestial world(not eternal paradise), 
              (2)go to hell,
              (3)reincarnate as a human, 
              (4)reincarnate as a creature other than humans, 
              (5)be a Gaki (hungry ghost), 
              (6)be an asura in the everlasting battlefield
The dead reincarnate into the above six worlds many times.
Only those who attained moksha(enlightenment) can get out of this infinite loop.

We need to prepare a japanned spirit tablet with kaimyo by the day of Shijukunichi memorial service.

japanned and blank spirit tablet


On the day of Shijukunichi memorial service, we went to the family temple with the photo, the natural and japanned tablets, the urn. The priest read a sutra, we made an offering of incense at the temple's hall. Buddhist priests hold a ritual to transfer deceased person's soul from natural tablet to japanned tablet and the natural tablet is burnt thereafter.


SotSotoba(tall wooden tablet set up for the repose of the deceased) was put up by our family grave. Sotoba comes from the Sanskrit word "stupa." Bonji, a passage from sutras, kaimyo, date of death, chief mourner's name, placed date are written on the tablet. Bonji(梵字, the Siddham script) is a descendent of the Brahmi script and is used to write Sanskrit.
sotoba by grave



Bonji on sotoba

passage from sutra on sotoba


Her urn was placed in charnel room under the tombstone. The priest read a sutra in front of the grave. We offered some flowers, burned incense and joined our hands in prayer



Usually deceased person's relatives go to their family temple, and they have a meal after Shijukunichi memorial service.


Shotly after Shijukunichi memorial service, a chief mourner sends a gift called koden-gaeshi in return for a funeral offering. Generally, the monetary value of the koden-gaeshi often ranges from 30% to 50% of that of the koden. A greeting card enclosed in the koden-gaeshi represents thanks for attending the funeral and announces the end of the mourning period.

 

My family temple belongs to Shingon Buddhism, but people of all creeds can own their grave on the burial ground of the temple. The burial ground includes Shinto-style graves called "Okutsuki(奥津城)", graves of Korean nationals living in Japan. Shintoism adherents are mostly not allowed to build their graves on the grounds of  Shinto shrines because Shinto regards death and blood as Kegare(foulness). The population of Korean nationals living in Japan  is about 479,000. Perhaps surprisingly, many people build their graves before their death in Japan.


Japanese-style grave


foreign-type grave


foreign-type grave
A short epitaph is written on a tombstone.
There are no specific rules for epitaphs. 


A surname, "senzo-daidai-no-haka(先祖代々の墓, ancestral tomb)" or a passage from sutras are inscribed on a Japanese-style tombstone. A family crest is also etched.

senzo-daidai-no-haka


A passage from sutras is inscribed on a tombstone



We clean our family graves before prayer in the Bon Festival, visiting graves during the equinoctial week

As of December 31,2019, Shintoism adherents account for 48.6%, Buddhists account for about 46.3%, Christians account for 1.0%, and other religions make up 4.0% of Japan's population, according to a statistical study on religion conducted by the Agency for Cultural Affairs.

At the first bon festival following Shijukunichi memorial service, bereaved families suspend a white paper lantern at their entrance. They prepare the Bon festival, invite relatives and familiar persons, have a Buddhist priest read a sutra at their home. They make a monetary offering(Fuse) to the priest and serve a meal to the visitors. The white paper lantern is used only onetime. 

white paper lantern


My family temple's priest doesn't visit the houses of the temple's supporters. The temple performs Segaki(施餓鬼), which is a ritual to stop the suffering of the such restless ghosts/monsters as Gaki on August 1st. The deceased's families after more than 49 days after the deceased's death are asked to attend Segaki. The temple's supporters need to pay grave maintenance fee and the donation for segaki every year. At the first bon festival following Shijukunichi memorial service, they need to pay the higher donation for segaki than usual. Due to the COVID-19 pandemic, Segaki was performed behind closed doors for the second straight year. The priest posted video footage of him reading a sutra on YouTube. 

The period of mourning after the death of a parent lasts one year. So our family members won't observe the New Year's festival and won't send New Year's cards.

On the first anniversary of one's death, The deceased's family will invite relatives and familiar persons. A Buddhist priest will read a sutra, they will an offering of incense at the temple's hall. Then they will visit the family grave, offer some flowers, and burn incense at the grave and serve a meal to the visitors.

On the first anniversary of my mother's death, only my family members will visit my family grave.

On the second, 6th, 12th, 16th, 22nd, 26th, 32nd, 36th, 49th anniversary of death, a memorial service is performed. However people tend to skip the events of the subsequent anniversaries. Our family performed a memorial service on the 6th anniversary of my father's death and skipped it on the subsequent anniversaries.


On the first and second anniversary of death, mourners wear a mourning cloth.  Woman mourners are allowed to wear pearl accessories. Very few people wear a mourning kimono. On the subsequent anniversaries, they wear sober clothing.

We join our hands in front of a Buddhist altar,
having juzu(Buddhist rosary) in our left hand 

a woman in a mourning kimono who has a pail for grave visit
and a man holding a cinerary urn
mourning attire for men





I mention a Shinto funeral briefly here. I have never been to a Shinto funeral, but a relative of mine has been to it before. Shintoism doesn't see death as sad. Humans return their lives to deities after they died. Shinto funeral called Shinsosai(神葬祭) is a ritual for the dead to become a guardian deity of the dead's home.

Shinto altar


Shinto altar

The Three Imperial Regalia consist of the sword Kusanagi (草薙劍), the mirror Yata no Kagami (八咫鏡), and the jewel Yasakani no Magatama (八尺瓊勾玉). Magatama are curved, comma-shaped beads. Their replicas are decorated.
The mirror's replica is placed on the top tier of the altar, and the deceased's photo is on its middle tier. Rice, salt, sake(酒), water, kagami-mochi(round rice-cake), sea fish, eggs, vegetables, fruits, confections, dry food are placed on its bottom tier. A pair of Cleyera japonica (sakaki) with five color banners stand on either side of the altar. The sword's replica in cloth case is hung up on the left sakaki. The jewel's replica is on the right sakaki.

the process of Shinto funeral

The bereaved close the double door of their household altar and put a piece of white paper on the door.

day1
Tsuya-sai(通夜祭)
Before a ceremony, all attendants need to purify themselves by washing their hands and rinsing their mouth. A Shinto priest talks about the deceased's background, offers tributes to him/her, wishes him/her to become a guardian deity of his/her home, and recites religious speeches. Sometimes gagaku musicians play music. Attendants offer tamagushi(a branch of a sacred tree) and pray.

A Shinto priest talks about the deceased's background, offers tributes to him/her, wishes him/her to become a guardian deity of his/her home, and recites religious speeches



Tamagushi-houten(玉串奉奠)
Attendants offer tamagushi


Senrei-sai(遷霊祭)
Tsuya-sai is followed by Senrei-sai. The priest holds a ritual to transfer deceased person's soul from his/her body to a natural tablet called reiji(霊璽). 

day2
Sojo-sai(葬場祭)
Sojo-sai is held in much the same manner as Tsuya-sai. The priest purifies attendants. Shrine staffs put offerings on the altar. A memorial address is given.





Shinto priest


Kaso-sai(火葬祭)
Kaso-sai is a ritual before cremation. The priest offers Shinto prayers. Attendants offer tamagushi and pray. Then the cremation is done.

Maiso-sai(埋葬祭) 
Maiso-sai is a ritual for burial. The bereaved used to take the dead's ashes from a crematorium to their family grave and bury it there. In recent years, they carry the ashes home and bury it at a ritual called Gojunichi-sai(五十日祭) commemorating the 50th day after the death.
Gojunichi-sai is a ritual to transfer deceased person's soul from a temporary altar to a household altar(祖霊舎, soreisha) as a guardian deity of deceased person's home. Offerings are put on the altar. The priest show gratitude for deities and express a belief in deities. Attendants offer tamagushi and pray. 

Offered foods on the altar are set down on the table, and attendants eat them. It's called Naorai(直会).

The bereaved tear a piece of white paper off the double door of their household altar. 


Tuesday, December 28, 2021

Japanese Buddhist funeral (1)

 My mother passed away from lung cancer in March. I have calmed down at the moment. I was by her bedside when she departed this life at the hospital. A funeral director took her from the hospital to my home, though bodies are often taken directly to the funeral home.

My family's religion is Shingon Buddhism, a school of Japanese Buddhism. She was laid with dry ice on her futon with her head pointed northward. A white cloth covered her face. An incense stick was lighted on a low table by the futon.



The next day, my family members made funeral arrangement with the  funeral director. We chose a traditional Buddhist-style altar, a cinerary urn with cherry blossoms pattern, a paisley-upholstered coffin, a  shroud(dianthus-patterned  kimono made of smooth satin), her photo and a green frame for it, funeral flower stands, and a hearse. Kimono for the dead is sewn by slightly different way.

flower-patterned cinerary urn
and its
 fabric cover

Ordinarily Buddhists hold a wake called tsuya(通夜) and funeral service. Tsuya is held around 7 p.m. The next day funeral service generally starts at 10 or 11 a.m. Working persons can attend tsuya after work. Most mourners choose either tsuya or funeral service.

In Japan, tsuya is generally held irrespective of creed. Most funeral halls and crematories are closed on the day of tomobiki, which literally means "pulling friends" and is a good day for business and lawsuits. However the word is associated with taking the deceased's friends with the deceased.

I reserved my family temple's priest to read a sutra at a local funeral home and requested him to give my mother a posthumous Buddhist name called kaimyo(戒名.)

Two days after her death, she was moved from my home to the funeral home. Two encoffiners performed a ritual called yukan(湯灌) to encoffin bodies at the funeral home. In front of our eyes, they carefully spilled warm water on her arms and legs, and shampooed her hair. I was so glad to see her hair shampooed because she had taken bed bath after hospitalization. They washed her whole body after we exited the room. Her body in dianthus-patterned white kimono was laid in a upholstered coffin. It is not uncommon for people to sit with and talk to the body almost as if it were still alive. I often talked to her.

Yukan

burial outfit
It consists of kyokatabira (white kimono), tekko(cloth arm and hand protector), kyahan (gaiters), tenkan (triangle hood), zudabukuro(fabric neck pouch), six coins as a ferriage for crossing Japanese Styx. 
It is a pilgrim’s outfit for journey to the afterworld.
The dead wear kyokatabira with the right side over the left.
The living wear the left side over the right.




On the day before the funeral service, I took Makurameshi(枕飯, cooked rice offered to the deceased) and Makuradango(枕団子, rice dumpling offered to the deceased) to the funeral home, and put them on the altar.

Makuradango and Makurameshi 

Makurameshi is a heaped bowl of cooked rice with upright chopsticks in it. It means a final meal of the dead in this world. The bowl and the chopsticks belong to my mother.  Each of us has our own bowl for rice and chopsticks. Makuradango comes from the Buddhist episode that a bodhisattva offered rice dumpling to Buddha after his death. They are offered so that the dead can eat them or give them to the hungry departed on the way to the next world. Makurameshi and Makuradango are put in a coffin at the end. 

Customs vary by Buddhist sect and region. So we imitate the people ahead of us at the funeral home.

In Japan we offer condolence money for a funeral(香典, koden) to the family of the deceased when visiting them for a wake or a funeral. Koden is sealed in special envelopes tied up with black and white string.

envelope with white and yellow string
(It is used mainly in Kansai region after the 49th day after one's death  )


There are some envelopes for koden.

●description on envelope for Buddhists
    gokoryo(御香料), gokoden(御香奠) or okoden(御香典) (money as a substitute for incense)

envelope for koden and fudepen((writing brush pen)


●description on envelope for Christians
    ohanaryo(御花料) (money for offering flowers)


●description on envelope for Shintoism adherents
    o(n)tamagushiryo(御玉串料) (fees for offering a branch of the sacred tree to a god) goshinzen(御神前)(money for offering to gods)


●description on envelope for Buddhists
    gobutsuzen(御仏前) (money for offering to the deceased)
●description on  envelope for  people of all creed
    goreizen(御霊前) (money for offering to the deceased)

envelopes for koden and juzu(Buddhist rosary) 

Envelope with gobutsuzen are not suitable for a wake and funeral service. It is said that the deceased has yet to attain Buddhahood until 49th day memorial service. However the adherents of the True Pure Land Buddhism use the envelopes with gobutsuzen for a wake and funeral service because the deceased is said to become a Buddha immediately after death. When the deceased's religion is not known, funeral attendants can use an envelope with goreizen. 

Funeral attendants wrap a koden-envelope with fukusa(袱紗).

 koden-envelope on fukusa
 Fukusa is a piece of cloth. Recently, a cloth case for koden is commonly used.












 koden-envelope in fukusa















They give it to the receptionist and sign the book of condolences at a funeral home.
Since only my family members attended my mother's funeral, we received koden in the mail. 

an example of Buddhist-style altars

At a wake, a Buddhist priest reads a sutra, mourners pick up crumbled incense (makko) and sprinkle it on a small fraction of charcoal on ashes in the incense burner(koro) to burn.

A Buddhist priest reads a sutra




A mourner picks up crumbled incense
burner(left) and incense(right)




In some schools of Buddhism, a mourner holds it up in front of forehead after picking incense




A mourner  sprinkles it on a small fraction of charcoal on ashes in the incense burner


A mourner join his hands in prayer after offering incense
  




Mourners offer incense


The chief mourner(the deceased's family member) expresses their appreciation for coming to the funeral.

After the wake, a light meal such as sushi accompanied with beer and sake is served to mourners. They share some memories of the deceased. The closest relatives may stay and keep vigil with the deceased overnight.

The chief mourner gives attendants a greeting card to express thanks for attending the funeral, salt and an article such as green tea, Nori(dried edible seaweed), handkerchief or hand towel. Mourners sprinkle salt on themselves for purification in front of their doors. Recently salt tends not to be given. 

 salt for for purification(left) and
a greeting card called kaiso-orei(right)


Most bereaved families recently conduct small-scale funeral service. The COVID-19 pandemic has encouraged this trend. My relatives are elderly or live far away. Only my family members attended my mum's funeral. We didn't hold a wake.

My mother's funeral service started at 8:30 a.m. on the 6th day after her death. I live in Yokohama city that has 928,450 people over 65 as of March 31, 2021. More people die in the winter than the summer every year. The city has only four public crematoriums. Furthermore, only Covid-19 victims were cremated after 3 p.m. So these crematoriums were booked solid for days.

We made a monetary offering called Fuse(布施) to the Buddhist priest in return for receiving kaimyo and reading sutra before the funeral. We also paid him for transport(御車代, okurumadai).

Fuse and okurumadai


The natural spirit tablet(位牌, ihai) with my mother's kaimyo was placed on the altar.

natural and blank spirit tablet

At the funeral, the priest read a sutra, we sprinkled crumbled incense in the incense burner and put flowers inside the coffin. I put old letters and a deck of paper cards inside the coffin beforehand. She loved to play contract bridge. 

Then we went to a crematorium with her photo in frame, the tablet.



Nowadays most bereaved families choose foreign-type(station wagon or executive sedan)  hearse. We also chose a foreign-type hearse.


Japanese-style hearse


foreign-type hearse

In Japan, more than 99% of the dead are cremated. When the bereaved choose burial, they will go to a great deal of trouble to get a grave for burial. There is little space for burial in Japan.

Only our family members and the priest went to the crematorium. The tablet was placed in front of her body. He read a sutra before cremation. Our family members waited about 1 hour during cremation. Usually deceased person's relatives and familiar persons also go to a crematorium. The bereaved serve a meal to them after (or during) cremation.

Buddhist priest reads a sutra before cremation

Buddhist priest reads a sutra before cremation



As a ritual called Kotsuage(骨上げ), paired relatives pick a piece of bone from the ashes with chopsticks and place them in an urn. We transferred some pieces of her bones into her urn. A crematorium technician put other pieces of them into it.

Kotsuage

Paired relatives pick a piece of bone from the ashes with chopsticks
 and place them in an urn


After going home, we placed the photo, the tablet, the urn, an incense holder, a candle holder, a singing bowl with striker, flowers, offerings on a post-funeral altar.

an example of post-funeral altar

We burn an incense stick, ring the bowl and join our hands in prayer daily until the 49th day after her passing. We still do them every morning.



Kotsuage in old times

Credit: Japanese funeral customs: after the cremation: three women and a child pick bones from the ashes with chopsticks and place them in an urn. Watercolour, ca. 1880 (?). Wellcome Collection. Public Domain Mark

Description
Left, a Buddhist monk walks off; right, two men converse, watched by a child

It seems that they are two women, a young man and a child. He looks like a teenage boy due to his hairstyle called Wakasyu-mage. I guess that his father died and that he picks bones with his mother, his grandmother, his little sister.